Tempat perjuangan tok janggut biography

Beliau bukan sahaja seorang raja bahkan merupakan pengasas kepada negeri Kelantan yang ada pada hari ini. Pada masa pemerintahan baginda buat pertama kali selepas beberapa lama bumi Kelantan bersatu dan berdiri sebagai sebuah negeri yang bebas dari mana-mana pengaruh. Untuk makluman, sejarah perjuangan Tok Janggut bukan sahaja kisah perjuangan menentang penjajah Inggeris dan Siam, bahkan perjuangan beliau adalah perjuangan bagi mempertahankan pemerintah sebenar Kelantan pada masa itu iaitu Engku Besar Jeram, Tengku Besar Tuan Ahmad.

Perjuangan Tok Janggut adalah bagi menentang kerajaan Kota Bharu yang di kuasai oleh tali barut penjajah Inggeris dan Siam yang cuba untuk menguasai bumi Kelantan dan seterusnya menghapuskan saki baki keturunan Long Gaffar dari persada politik Kelantan. Justeru bagi meneruskan cita-cita jahat itu pemerintah Kota Bharu dibantu oleh Siam dan Inggeris telah bertindak nekad pada tahun dengan menyerang kubu terakhir zuriat pemerintah sebenar Kelantan di Kota Jeram, Pasir Puteh.

Selama tujuh hari tujuh malam kota Jeram di gempur dan dibakar sehingga menjadi abu. Ramai yang telah terkorban syahid, manakala Engku Besar Jeram pula berjaya menyelamatkan diri dan lari ke Reman.

Tempat perjuangan tok janggut biography

Banginda kemudiannya mangkat dan dikebumikan di sana. Berkenaan dengan Tok Janggut, beliau sebenarnya tidak berjaya dibunuh dalam pertempuran tersebut. Keadaan ini ditambah lagi oleh peristiwa abang Tok Janggut telah dibunuh oleh budak raja oleh sultan sebelumnya menambah kebimbangan sultan mengenai kebenaran dakwaan British. Mayat Tok Janggut dibawa ke Kota Bharu dalam kereta lembu yang menelan masa sehari.

Mayat beliau digantung beberapa hari di depan istana di Padang Bank Padang Merdeka sebelum dikebumikan di Pasir Pekan. Pihak perisikan Inggeris mengesyaki bahawa terdapat kerabat diraja dan orang besar Kelantan yang membantu pemberontakan Tok Janggut. Perjuangan Tok Janggut ini juga sebenarnya datangnya daripada semangat pahlawan-pahlawan Pahang iaitu Mat KilauTok Gajah dan Datuk Bahaman serta pengikut-pengikutnya.

Kesemua pejuang-pejuang Pahang ini bersembunyi di TerengganuKelantan dan Siam apabila British telah mempengaruhi Kerajaan Pahang agar memusuhi mereka. Lantaran tidak mahu bertempur dengan bangsa sendiri dan tidak mahu menderhaka kepada Sultan, akhirnya mereka melarikan diri ke Terengganu, Kelantan dan seterusnya Siam. Kandungan alih ke bar sisi sorokkan.

Rencana Perbincangan. Bahasa Melayu. Baca Sunting Sunting sumber Lihat sejarah. Tok Janggut marched on Pasir Puteh town where the Indian troops had gone after burning down Jeram on 25 Junewith 1, of his followers, armed with guns and traditional weaponry. Many of Tok Janggut's followers fled, and he himself was killed. All the corpses were buried except Janggut's: his dead body was exhibited throughout Kota Bharu and Pasir Putehas an example of the consequences of rebelling against government rule.

Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikidata item. Malaysian rebel. Such actions only served to create mistrust and suspicion among the peasants towards the British authorities who were not more understanding of the struggle of the peasants. Their frustration was further heightened in when most of the peasant's land yielded a poor harvest but were not exempted from paying their land tax.

On top of that, the long queues at the District Officer's headquarters meant that some of the peasants were in the queue for three consecutive days. Tok Janggut, along tempat perjuangan tok janggut biography other influential local leaders would instigate the peasants to rebel against the land tax which was deemed to be too punitive onto the peasants.

Sergeant Che Wan would eventually be stabbed to death after a heated argument with Tok Janggut and this would then officially start the Kelantan Rebellion in The peasant rebellion in Pasir Putih mainly highlighted the point that the peasants were unhappy at having to change their traditional way of life, including the way in which their taxes were being accounted and collected.

They had felt that the newly implemented British laws had burdened and made their lives more difficult than it used to be. On another note, the British tax laws had also neglected to address Islamic law with regards to land ownership and tax. The Islamic law in question was based on the principal of effort or Ihya rather than land. The reluctance of local, principally Malay Muslim, scholars to examine the anti-feudalist nature of Tok Janggut's rebellion can be attributed to the sacrosanct image that the Malay rulers enjoyed until Malaysia's landmark constitutional amendment that removed their immunity from criminal charges.

Under this section, the rebellion was carried out by Tok Janggut as part of an anti-royalty or lese-majeste action. Although this interpretation is not found within the official Malay and British narrative, it does provide an interesting account over why the rebellion took place. Tok Janggut was a commoner, glorified by the people as he resisted the British government in the cause of tempat perjuangan tok janggut biography justice and political freedom, defying the Sultan's authority because of the latter's support of British policies as well as his own quest for personal revenge against the Sultan.

This story is presented mainly as a form of conflict between tradition and modernity, and between resistance and authority. It can also be interpreted as a subtle critique of the Malay feudal leaders and the values that they uphold. Tok Janggut defied feudal authority, just like his father, Monas had before him. Mat Tahir was killed by a retainer of the Sultan.

When Monas tried to appeal to his master, Tungku Seri Maharaja Tua for justice to be served, his pleas were largely ignored. Monas became angry and sought to ruin his master's life. He took his master's favourite concubine, Wan Serang Bulan against her will and when this information reached his master's ears, he had Monas executed. Monas was killed just as he was bending down to scoop water to wash his face before prayers.

This execution occurred just before Mat Hassan returned from Mecca where he had left to seek religious knowledge and to perform his pilgrimage, which was one of the five obligations of Islam. He was a man who was always willing to assist anyone in hardship, regardless of race. He also hated any oppressor and would take actions to ensure that people who oppress others were punished.

Hence, when the opportunity to seek revenge for his father's death presented itself, Tok Janggut would use the opportunity to galvanise the peasants to rebel against the British authorities. When the Sultan tried to negotiate with the rebels by sending two of his ministers, they defied his authority. This would then prompt the Sultan to declare the rebels as penderhaka treasonable behaviour and to seek British assistance to quell the rebellion.

Allen's study which states that several members of the royal family, especially the uncles were collaborating with Ungku Besar, the Pasir Putih chief in a bid to oust him. The Sultan is traditionally viewed as a willing partner in adapting to the changes in administration in Kelantan who would administer the state on the advice of the British Adviser.

Most scholars had stayed away from examining the role that the Sultan played due to the lese-majeste law in which the Sultan and others of the royal family could not be criminally charged under the Malaysian constitution. Thus, any charge against the Sultan was brushed aside and kept away from public knowledge. After the rebellion broke out, W.

Prior to the outbreak of the rebellion, it was officially recognised that the Sultan and Langham-Carter had some disagreements over several issues. The Sultan had sent a series of petitions, showing his displeasure at Abdul Latif's temperament and treatment of the local population. Langham-Carter, sided with Abdul Latif and disagreed with the Sultan's assessment and pointed out that Abdul Latif's actions were in line with his enforcing of the British land laws at the time.

The Sultan had also petitioned on three occasions to the Governor to have Langham-Carter replaced which showed just how fractured their relationship were. A sore point mentioned by the Sultan was the fact that Langham-Carter had an inadequate grasp of Malay and of Malay customs. When the rebellion broke out, disagreements broke out between Langham-Carter and the Sultan over how they should manage the situation.

The Sultan had wanted to use his own local forces and resolve the matter through negotiations. Langham-Carter, on the other hand had wanted a quick and decisive military victory and hence summoned for military assistance from Singapore.