Jafar ibn abi talib biography of rory

Punishment for the Byzantines is not far away! The body of Ja'far held seventy-two scars between his shoulders, where he had been either struck by a sword or pierced by a spear. When the news reached Muhammad, he wept and prayed for Ja'far's soul. God has given him everlasting life, and in place of his arms which were cut off in the battle, the Lord has given him a pair of wings.

The Prophet began to say, 'O Asma, do not speak obscene words or beat your chest! Indeed, God most high has made two wings for Ja'far, that he may fly with them in Paradise! During the civilian unrest in the Levant, inseveral Shi'ite shrines were desecrated, [ 26 ] including that of Ja'far. Contents move to sidebar hide. Article Talk.

Jafar ibn abi talib biography of rory

Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikidata item. Companion and cousin of Muhammad c. Calligraphy featuring Ja'far's name, at Zarih over his tomb. MeccaHejazArabia. Mu'tahByzantine Empire present-day Jordan. Abd Allah Muhammad Awn. Abu Talib Fatimah bint Asad. Early life [ edit ].

Migration to Abyssinia [ edit ]. The Qurayshi delegation [ edit ]. Overseas preaching [ edit ]. He was known throughout the world as a righteous and tolerant ruler. Abyssinia at the time was a fortress of Christianity. For the first time since they became Muslims, they savored the taste of freedom and security and enjoyed the sweetness of worship undisturbed.

When the pagan Makkans learned of the departure of these Muslims, they made plans to secure their return. The pagan Makkans sent two of their most admirable and respected men, Amr ibn al-Aas and Abdullah ibn Abi Rabiah to bring back the Muslims. The Makkans were very clever and took gifts and treasures in order to bribe the Najashi and his advisors.

Amr and Abdullah went to the Najashi personally and presented him with the gifts which he was greatly thankful for. They practice a religion which neither we nor you know. They have forsaken our religion and have not entered into your religion. The respected leaders of their people — from among their own parents and uncles and from their own clans — have sent us to you to request you to return them.

They know best what trouble they have caused. Their own people know them better and are better acquainted with what they have done. Send them back so that they themselves might judge them. If what these two men have said is true, then I will hand them over to you. At the beginning of the eighth year of the hijrah, the Prophet mobilized an army to confront Byzantine forces in Syria because one of his emissaries who had gone in peace had been treacherously killed by a Byzantine governor.

He appointed Zayd ibn Harithah as commander of the army and gave the following instructions: "If Zayd is wounded or killed, Jafar ibn Abi Talib would take over the command. If Jafar is killed or wounded, then your commander would be Abdullah ibn Rawahah. If Abdullah ibn Rawahah is killed, then let the Muslims choose for themselves a commander.

The Prophet had never given such instructions to an army before and the Muslims took this as an indication that he expected the battle to be tough and that they would even suffer major losses. When the Muslim army reached Mutah, a small village situated among hills in Jordan, they discovered that the Byzantines had amassed a hundred thousand men backed up by a massive number of Christian Arabs from the tribes of Lakhm, Judham, Qudaah and others.

The Muslim army only numbered three thousand. Despite the great odds against them, the Muslim forces engaged the Byzantines in battle. Zayd ibn al-Harithah, the beloved companion of the Prophet, was among the first to fall. Jafar ibn Abi Talib then assumed command. Mounted on his ruddy-complexioned horse, he penetrated deep into the Byzantine ranks.

As he spurred his horse on, he called out: "How wonderful is Paradise as it draws near! How pleasant and cool is its drink! Punishment for the Byzantines is not far away! The third in command, Abdullah ibn Rawahah, also fell. Khalid ibn al-Walid, the inveterate fighter who had recently accepted Islam, was then chosen as the commander. He made a tactical withdrawal, redeployed the Muslims and renewed the attack from several directions.

Eventually, the bulk of the Byzantine forces fled in disarray. The news of the death of his three commanders reached the Prophet in Madinah. The pain and grief he felt was intense. He went to Jafar's house and met his wife Asma. She was getting ready to receive her absent husband. She had prepared dough and bathed and clothed the children.

Asma said: "When the Messenger of God approached us, I saw a veil of sadness shrouding his noble face and I became very apprehensive. But I did not dare ask him about Jafar for fear that I would hear some unpleasant news. He greeted and asked, 'Where are Jaffar's children? He leaned over and hugged them while tears flowed from his eyes. Have you heard anything about Jafar and his two companions?

Women came and gathered around Asma. The Prophet left Asma's house and went to his daughter Fatimah who was also weeping. Ja'far and his wife Asma' spent about ten years in Abyssinia which became a second home for them. There, Asma' gave birth to three children whom they named 'Abdullah, Muhammad and 'Awn. Their second child was possibly the first child in the history to be given the name Muhammad jafar ibn abi talib biography of rory the noble Prophet, may God bless him and grant him peace.

In the seventh year of the HijrahJa'far and his family left Abyssinia with a group of Muslims and headed for Madinah. When they arrived the Prophet was just returning from the successful conquest of Khaybar. He was so overjoyed at meeting Ja'far that he said: "I do not know what fills me with more happiness, the conquest of Khaybar or the coming of Ja'far.

Muslims in general and the poor among them especially were just as happy with the return of Ja'far as the Prophet was. Ja'far quickly became known as a person who was much concerned for the welfare of the poor and indigent. For this he was nicknamed, "the Father of the Poor". Abu Hurayrah said of him:. He would pass by us on his way home and give us whatever food he had.

Even if his own food had run out, he would send us a pot in which he had placed some butterfat and nothing more. We would open it and lick it clean Ja'far's stay in Madinah was not long. At the beginning of the eighth year of the Hijrahthe Prophet mobilized an army to confront Byzantine forces in Syria because one of his emissaries who had gone in peace had been treacherously killed by a Byzantine governor.

He appointed Zayd ibn Harithah as commander of the army and gave the following instructions:. If 'Abdullah ibn Rawahah is killed, then let the Muslims choose for themselves a commander. The Prophet had never given such instructions to an army before and the Muslims took this as an indication that he expected the battle to be tough and that they would even suffer major losses.

When the Muslim army reached Mu'tah, a small village situated among hills in Jordan, they discovered that the Byzantines had amassed a hundred thousand men backed up by a massive number of Christian Arabs from the tribes of LakhmJudhamQudah and others. The Muslim army only numbered thirty thousand. Despite the great odds against them, the Muslim forces engaged the Byzantines in battle.

Zayd ibn Harithah, the beloved companion of the Prophet, was among the first to fall. Ja'far ibn Abi Talib then assumed command. Mounted on his ruddy-complexioned horse, he penetrated deep into the Byzantine ranks. As he spurred his horse on, he called out:. How pleasant and cool is its drink! Punishment for the Byzantines is not far away!

Ja'far continued to fight vigorously but was eventually slain. The third in command, 'Abdullah ibn Rawahah, also fell. Khalid ibn al-Walid, the inveterate fighter who had recently accepted Islam, was then chosen as the commander. He made a tactical withdrawal, redeployed the Muslims and renewed the attack from several directions. Eventually, the bulk of the Byzantine forces fled in disarray.

The news of the death of his three commanders reached the Prophet in Madinah. The pain and grief he felt was intense. He went to Ja'far's house and met his wife Asma'.